Saturday, December 15, 2007

Pew Potatoes?



I have been reading a pretty good book by Dallas Willard called "The Great Omission." (Not to be confused with other missions books/authors like Saint) It is not labeled a missions book, but has many implications for missional thought. I remember when I told someone in our regional leadership that I had a heart for discipleship and his reply was that I sounded like one of those Navigators. Little did he know that I was discipled by the navigators material! Does that mean that I have been influenced in an unhealthy way? Ever heard of the great commission? Making disciples=Discipleship

So that brings me to Willard's book. The title and subject intrigued me because people have varying ideas about discipleship today. Many center around how "churchy" we can make people or what christian guru (ie. B. Moore, H. Blackaby, J. Piper) is the most popular at the moment. I am not going to give a pat definition, but I will submit some thoughts and quotes that have impacted me from this work:

"Our responsibility is to implement the Great Commission right where we are, not just to raise efforts to do it elsewhere. And if we don't, it won't even be implemented over there." (p.xiii)

"The word 'disciple' occurs 269 times in the New Testament. 'Christian' is found three times and was first introduced to refer precisely to disciples of Jesus-in a situation where it was no longer possible to regard them as a sect of the Jews. (Acts 11:26) (p.3)

"Churches are filled with 'undiscipled disciples,' as Jess Moody has called them."
(p.4)

"The cross-shaped yoke of Christ is after all an instrument of liberation and power to those who live in it with him and learn the meekness and lowliness of heart that brings rest to the soul." (p.9)

"This heresy has created the impression that it is quite reasonable to be a 'vampire Christian.' One in effect says to Jesus, 'I'd like a little of your blood, please. But I don't care to be your student or have your character." In fact, won't you excuse me while I get on with my life, and I'll see you in heaven.' But can we imagine that this is an approach that Jesus finds acceptable?" (p.14)

"A contemporary wording of Jesus's comparison of God's kind of love, agape, and what normally passes for love might be 'What's so great if you love those who love you? Terrorists do that! If that's all your 'love' amounts to, God certainly is not involved. Or suppose you are friendly to 'our kind of people.' So is the Mafia! (Matthew 5:46-47) (p.25)

"Many well meaning people, to give an example, cannot succeed in being kind because they are too rushed to get things done." (p.29)

"You rarely find any person who has made great progress in the spiritual life who did not at some point have much time in solitude and silence." (p.37)

"The missing note in evangelical life today is not in the first instance 'spirituality' but rather 'obedience.' We have generated a variety of religion to which obedience is not regarded as essential." (p.44)

"Now many of you will know that the 'flesh' most often shows up in the scripture, not in association with 'cigarettes and whiskey and wild, wild women,' but with religious activities. When Paul in Philippians 3:3 says that he too has 'reason for confidence in the flesh,' he proceeds to give us a list of religious credentials that is quite overwhelming." (p.46 there is much more here that I wish that I could quote)

"What you see when the veil is drawn back on the many 'spiritualities' of our day is that they are so many versions of idolatry. They are nothing but human attempts to use human means to achieve identity and power for the individual. Idolatry is marked by the will to use God for our purposes." (p.48)

"The church of Jesus Christ is not necessarily present where there is a correct administration of the sacrament and faithful preaching of the Word of God. The church of God is present where people gather together in the power of the resurrected life of Jesus Christ. It is possible to have the administration of the sacraments and the preaching of the Word of God and to have it be simply a human exercise." (p51)

"'Discipleship' is a term that has pretty well lost it's meaning because of the way it has been misused. Discipleship on the theological right has come to mean preparation for soul winning, under the direction of parachurch efforts that had discipleship farmed out to them because the local church really wasn't doing it. On the left, discipleship has come to mean some form of social activity or social service, from serving soup lines to poitical protest to. . .whatever. The term 'discipleship' has currently been ruined so far as any psychological and biblical content is concerned." (p.53)

So in the words of the immortal movie "Cool Runnings," (the movie about the jamaican bobsled team) "Ya dead man? Ya man." I will stop the fire hydrant for now and let you meditate. (Yes baptists can meditate!)

Let me know what you think. This is some deep stuff. One or two quotes are zingers to get more responses from y'all.

Have a cool yule and fleas navidad! (yes I misspelled feliz)

P.S. I almost forgot. The picture with my Mom was just an unrelated freebie. Enjoy!

1 comment:

Mark and Hannah said...

I ask a lot of people every day, "Do you believe in God?"

"OF COURSE!" comes the quick reply.

Being the troublemaker I am I ask, "Oh, so how long have you been a disciple/follower of Jesus?"

"What?" is usually the most popular words conjoined with the most puzzled expression.

Dead. Dying. Unregenerate. Whatever the term used to describe the American church, the same need is present: A revolution. A Miracle. An awakening of people willing to risk all to follow Jesus in word and deed--not simply like the quote that says, "Just a little blood Jesus, thanks!"